Interpretation of Isaiah: Isaiah and the gospel narratives are interrelated. Isaiah points forward to the Gospel, and the gospels themselves look back upon Isaiah. …
Ariel and Her Enemies: Isaiah Devotional Journal 62
In American politics, people often think that if a person is against a certain political party, then they must favor the opposing party. For many, however, this description fails to capture the reality that some people condemn both parties. Isaiah always makes the fact of punishment against both Israel and her enemies very clear. God judges and punishes his people, yes. But, he also judges and punishes “as many as have fought against Ariel, and all they that war against Jerusalem” (Isaiah 29:7). …
Switchback–Blessing Disappears: Isaiah Devotional Journal 60
Therefore, the focus is not on the remnant, nor so much upon God’s promise, but upon the Stone, the precious stone, the costly foundation. The focus is also upon belief in him. With this Stone for a foundation, God himself accomplishes what he intended to do. Isaiah grants no blessing to rebellious Israel. …
Israel’s Exile: Isaiah Devotional Journal 58
The added testimony of the New Testament, as presented in the several quotations above, gives the reader a distinct impression that Isaiah may have been speaking of more than a physical and temporary exile to Babylon. The strength of the vocabulary Isaiah chooses indicates that the passion and action of God were equally strong. What God does to Israel here is no light undertaking. …
Already/Not Yet in Isaiah 27:6–Devotional Journal 57
As a Gentile believer in Christ, my preference coincides with the New Testament viewpoint that Christ is himself the fulfillment of all prophecy. Based upon the entirety of Isaiah’s message (which, Lord willing, we will get to) and the entirety of the New Testament, I believe that Isaiah foresaw this kingdom of Messiah and rejoiced in it. …
The Dragon and a Vineyard: Isaiah Devotional Journal 56
The Septuagint in 27:2 makes an immediate turn, however, departing from the Masoretic of that same verse. In the Septuagint, the city is in siege. Quickly, the speaker appears to change, although not identified. The text uses only pronouns throughout. The caretaker of the vineyard, possibly the Lord, waters it in vain. The vineyard shall be captured by night, and in the morning, its wall will fall (See 2 Kings 25:10-11).
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